Maulana Shah Ahmad Noorani Siddiqui Rahmatullah ‘alaih
is regarded as a scholar, exemplary leader, statesman, teacher and one
of the chief corner stones of Muslim unity in the second half of the
twentieth century. Wherever he traveled, he won the admiration of both
scholars and ordinary people because of his commitment to theSidiquian virtue of remaining truthful to the original teachings of Islam and in being able to differentiate between haq (truth) and batil (falsehood) despite the circumstances he found himself whether be it personal or in the matter of state or national interest.
He was given the title of ‘Qaid-e-Ahl Sunna’ or Leader of Sunni
Muslims because he was the most capable and respected leader of our
time. His ideas and thoughts on the concept of Islamic nationhood was so
far ahead of its time, that it is hard not to view him as one of the
architects of what the the modern Islamic state should be; that is, a
progressive Islamic culture which embraces the positive elements of
science, technology, efficiency and human dignity while remaining
committed to the core Islamic principles of spirituality (tassawwuf) and moral value (akhlaq).
Maulana Noorani has always stated that Muslims societies can be easily
eroded if Islam is only interpreted at the literal and superficial level
or what he sometimes referred to as external Islam.
Throughout his lifetime he displayed a
consistency in thoughts and actions few can imagine. By this, he was
able to win the trust and confidence of Muslims and people of other
faiths around the world, both Arabs and non-Arabs, youths and his elder
contemporaries. In essence, he was the quintessential Muslim leader of
our time who managed to capture the imagination of the masses, young and
old, male and female where ever he went .
His over-arching quality as a leader was
his deep-rooted attachment and devotion to the last and noble Messenger
of Allah – Prophet Muhammad Salalaahu ‘alahi wa Sallam and the manner in which he exemplified the sunnah
(prophetic traditions) was indeed refreshing and graceful at all times.
One can say his charisma was in fact a manifestation of his love and
emulation of the Prophet of Allah Salalaahu ‘alahi wa Sallam. Akhlaq (beautiful morals) and aql (astute wisdom) were the hallmark of his Islamic character.
He was the son of Mubaligh-e-Azam Maulana
Abdul Aleem Siddiqui RA. Being a descendant of Syedinna Hazrat Abu Bakr
Siddiqui RA, he bore the marks of his blessed forefathers which is,
undoubtedly a living mu’ijizah (miracle) of Syedinna Rasoolulaah Salalaahu ‘alahi wa Sallam derived from the event of al-Hijra.
He was born born in Meerut (UP,India) on
October 1, 1926 in the holy month of Ramadan. He became a hafiz-ul-Quran
at the tender age of eight. He graduated from
the National Arabic College, Meerut, and obtained the Fazil-i-Arabi
degree fromAllahabad University and Dars-i-Nizam (Fazil) from
Darul-Uloom Arabia, Meerut. He had perfect command of Arabic, Urdu,
Panjabi, English, French, Bhojpuri and Swahili. He was a gifted qari whose unique style of recitation of the Holy Qur’an
is known to be addictive. His wife is from the holy city of Madina and the language of his household is Arabic. They were blessed with two daughters and two sons.
is known to be addictive. His wife is from the holy city of Madina and the language of his household is Arabic. They were blessed with two daughters and two sons.
Maulana Shah Ahmad Noorani was an accomplished ‘alim who mastered all four schools of fiqh (Islamic Jurisprudence) and followed the madhab of Imam AbuHanifa both in practice and ijtihad
(reasoning). He was a visiting professor who taught al-fiqh
al-hanafiyya and ‘aqida (belief) of Ahl Sunna wal Jamaah in Baghdad for a
number of years. He was Honorary Secretary General of the World Muslim
Ulama Organization, with the Grand Mufti of Palestine being its
president. He held
this office continuously for eleven years and worked for unity of Muslim brotherhood amongst all Muslim nations.
this office continuously for eleven years and worked for unity of Muslim brotherhood amongst all Muslim nations.
Maulana Shah Ahmad Noorani was an ardent lover and drank deeply from
the monumental writings of Imam Ahmad Raza Khan RA, affectionately known
as Ala Hazrat by the Sunni masses. He and other ‘ulama worked
to bring to light the importance of Ala Hazrat’s contribution to Islam
in the twentieth century. He always maintained that had it not been for
the single-handed effort of Ala Hazrat RA, especially for his twenty
seven volumes of fatawa (Islamic Rulings) in the form ofFatawa-Rizwiyya and his tafsir Kanzul Iman,
Sunni Islam as we know it today could have disappeared. Not only has
the contribution of Ala Hazrat ensured that Hanafi Jurisprudence
remained intact as the legal framework for such countries such as
Lebanon, Turkey, Paksitan and India in the context of the twentieth
century, but also the body of knowledge he re-interpreted in the
revisionist context he found himself in, was used and is still being
used to counter the forces which are intent in eradicatingth e spiritual
dimension of Islam by an attempt to re-writing the very history of
Islam.
The contribution of Ala Hazrat RA, Maulana
Noorani argued, effectively checked the tide of recently concocted
ideologies in the form of Wahabism, Deobandism, and Qadianism. Maulana
Noorani spent a good portion of his scholarly life promoting Ala Hazrat
as the mujaddid (Muslim Reviver) of the 13th Islamic century.
In particular, due to his leadership he was able to influence two
generations of Muslim scholars to appreciate the full impact of Ala
Hazrat’s thoughts and writings.
Maulana Noorani RA will always be remembered to exemplify without pretence and awkwardness, the sunnah of the Holy Prophet SAW in both his inner and outer character.
He was thus able to demonstrate the
relevance of the Prophetic traditions in the modern age. He displayed a
rare form of unselfish purpose possessed by few leaders of his time. His
very existence has been a pre-occupation with the issue of unity of
Ummat-e-Muhammadiyya. He argued that the excellence of Muslims over
other nations can only be based on the fact that the Muslim ummah
has the perfect role model – Prophet Muhammad SAW. However, the status
of the Muslim nation plummeted only because it allowed others to divide
itself into tribes, secular ideologies and nationalities. He was
convinced and proved on many occasions that, whenever Muslims leave
aside their differences and united; Islam takes on a different dimension
and becomes an unstoppable phenomenon with unimaginable potential.
Maulana Noorani maintained that Muslim
unity is the essence of the Muslim struggle at both an individual and at
the global level.His influence permeated higher seats of learning in
every continent. He taught subjects ranging from economics to fiqh
(Islamic Jurisprudence) and from political science to tasawwuf.
In his teachings, whether addressing scholars or laymen – the
underlying reality of his reasoning wasalways guided by an undying and
uncompromising love for the Holy Prophet SAW. Driven by such devotion to
the Holy Prophet SAW he argued that leaders will try but they will not
be able to establish “Nizam-e-Mustafa” or the ‘Order of Mustafa SAW’
without a true attachment to the Beloved Prophet SAW.
“A system of virtuous equality…. a political system of security and justice ….an economic system of justice and provision…. a spiritual system of meditative thinking and inner reflection, and remembering Allah …. and a social system
of brotherhood”
of brotherhood”
Undoubtedly, the zenith of Maulana
Noorani’s Islamic political leadership and statesmanship was his ability
to overlook the differences which have kept the ummah divided, to the
benefit of non-Muslim powers. Due to his impeccable style of leadership,
he successfully united five of the major religious parties
in Pakistan to forge the Muttahida Majlis-e-Amal (MMA). Under this
union, the MMA was able to gain 65 seats in the National Assembly of
Pakistan to become the official opposition party in Oct. 2002, a feat
which stunned both Muslim and non-Muslim critics. Upon this event
Maulana Noorani reminded Muslims that:
“Islam becomes an unstoppable force
when Muslims unite. No ‘super-power’ will be able to defeat it, if we
can only understand this fundamental principle.”
As a statesman Maulana Shah Ahmad Noorani
Siddiqui counseled leaders both Arabs and non-Arabs to foster greater
co-operation between Muslim countries. He worked tirelessly toconnect
Muslim leaders, visionaries and scientists in order to facilitate the
expansion of Islamically motivated ventures at both the national and
global levels. The greatest challenge, he believed, wasto harness the
resources of Muslim nations to benefit Muslims worldwide.
Maulana Shah Ahmad Noorani Siddiqui held
on the principle of democracy as the process for Islamic nationhood. In
so far that he was willing to pay a personal price for this. He was
jailed several times by a number of political dictators for his
outspoken stance against illegitimate dictatorship regimes
in Pakistan and elsewhere in the Muslim world. He believed, like the
early Muslims who elected the first caliph Sayyidina Abu Bakr Siddiqui
RA by a democratic process, Muslims today should have similar rights to
elect their political representatives. As a statesman, Maulana Shah
Ahmad Noorani Siddiqui excelled in the field of diplomacy in bringing
about world peace. In 1988 at the United Nations headquarters in New
York, with otherworld leaders, he successfully brokered a peace pact to
help end the bloody Iran-Iraq war which took the lives of over 1,000,000
Muslims.
In terms of Islaimic spirituality, Maulana Shah Ahmad Noorani Siddiqui received khilafat of the Qadiriyya and Chistiyya sufi orders from his father Maulana Abdul Aleem Siddiqui RA. He also received ijaza
from other tariqah including Naqshbandiyya, Shadhiliyya, Soharwardiyy
and Rifa’i. Through his travels worldwide for over fifty-five years he
initiated more than 600,000 mureeds (spiritual disciples) to Tariqat-ul-Qadiriyya.
Amongst them we find today political leaders, Muslim scholars,
professionals, and hundreds of thousand ordinary Muslims whose practice
of Islam is based on following the commands of Allah Subhanahu wa Tala
through the endearing love and attachment to Syed-ul-Alameen
Muhammad-ur-Rasoolulaah Salalaahu ‘alahi wa Sallam, khulafa Rashideed,
Syedinna Ghawth-al-’Azam Shaikh Abdul Qadir Jilani RA and the Awliya(pious saints of Islam).
Captivating article on great scholar and remarkable leader of muslim world. Tahir Farooq, Lahore
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